Park Jun-hyung

Basic Ba Zi Analysis

Park Jun-hyung's Ba Zi is Ji You, Xin Wei, Bing Shen. Born on July 20, 1969, he is an Ox, with the heavenly stem being Bing Fire and the earthly branch being Shen Metal. His elements are mainly Metal, followed by Fire, while Earth and Water are weaker. This Ba Zi has a refined structure, with Fire and Metal generating each other, but it is important to note that excessive Earth can weaken the Fire, creating a balanced relationship.

Ten Gods Analysis

Park Jun-hyung's ten gods show a rich variation. Starting from the early Da Yun of Geng Wu, both the secondary wealth and the robbery wealth coexist, indicating that his early life may have been turbulent, but wealth began to appear. As he entered Da Yuns such as Ji Si and Wu Chen, the food god and official god emerged, representing stability in education and career. During the Da Yuns of Ding Mao and Bing Yin, the equal brother and official god appeared, symbolizing a stable midlife with the help of benefactors. At the age of 54, during the Da Yun of Yi Chou, the official god and injury god coexisted, suggesting a possible shift in mindset or career change.

Five Elements Analysis

In Park Jun-hyung's Ba Zi, Metal is strong while Fire is weak. His elements lack Wood, which should be supplemented to strengthen the Fire. Although Metal is strong, Fire can control it, forming a positive cycle. Earth plays a harmonizing role in the fate chart, but too much Earth can suppress the Fire. Therefore, it is recommended to frequently interact with green and wooden elements in daily life to enhance one's fortune.

Love Fortune

Park Jun-hyung's Ba Zi features a mix of the official god and the seven kill, indicating possible ups and downs in love, but ultimately finding a suitable partner. Especially after the age of 44, when the official god and injury god appear, it helps improve emotional stability, and marital fortune gradually rises. It is important to avoid affecting relationships due to impatience.

Wealth Fortune

Park Jun-hyung's wealth fortune is relatively stable. In early years, the secondary wealth appears, indicating opportunities for entrepreneurship or investment. In middle age, the main wealth and food god emerge, symbolizing stable income, suitable for technical or professional work. In later Da Yuns such as Jia Zi and Gui Hai, the official god and secondary wealth coexist, further strengthening wealth accumulation.